Meanwhile those middle-class neighbourhoods that had scorned the National Front were as white as ever. White liberal London was almost untouched by the explosion of racial mixing, or the new cultures and musical forms it was generating. It seemed that the liberal aversion to racism didn’t extend as far as actually mixing with racial minorities. London developed two distinct cultures: a multiracial one formed of immigrants and their offspring mixing with white working class Londoners; and one of the middle/upper classes that avoided mixing at all costs – either with immigrants or the poor. Ironically, the children of the fascist gang members of the 1970s were far more likely to grow up having non-white friends and sexual partners than the kids of NF-hating liberals.Liberal racism is far more effectively veiled than the more crude types, but being better disguised, it’s also far harder to identify and tackle. In Uganda, parliament seems set to pass a draconian anti-gay law this week; this was originally drafted to include the death penalty for “aggravated” offences, but as it currently stands, looks set to be passed but without the death penalty. It’s almost impossible to discuss this subject with liberal-minded white people without someone pointing out the role of Westerners in this law. You’ll be told that existing homophobic laws are a hangover from British rule, and that American evangelists are backing supporters of the law. Both of these things are true, but the implicit assumption in this “liberal” thinking is a colonial one: that Africans couldn’t possibly have invented homophobia without our help. That these simple people have been corrupted by our influence. It assumes that African minds are so supple, so easily corrupted, that Westerners can make them believe anything.